Once there was a kingdom -- rustic, frequently divided politically, yet possessing an undoubted and even magical charm -- like very few which had existed before it. It was a new nation, with no aristocracy and no landed gentry. All of its people, more or less, were from the same peasant origins. To most outsiders, it was an almost unknown, enticingly beautiful, and mysterious realm which only a relatively few western travellers had ever penetrated.
In modern times, until the victory over the Serbs at Slivnitza in 1885, not all of the people had considered themselves a nation. But they learned and adopted a future king, Ferdinand, despite widespread Russian and European disapproval of their independence of mind.
Now it came to be that Ferdinand, though few will deny that he was a patriot in his own way, was also admittedly an autocratic ruler of the old European type. The royal palace in Sofia was the sight of daily pomp and ceremony on a lavish scale. Not far from the capital was the luxurious country estate of Vrana, and the Black Sea royal estate at Euxinograd possessed impressive buildings and grounds.
And yet it might be concluded with some justification that Bulgaria, with its fairy-tale forests, its alpine-like valleys, its once unspoiled Black Sea beaches, and its relative lack of social class distinctions among the people, inexorably exerted a leavening influence on the pride and majesty of its rulers, for the successor to Ferdinand would be entirely different. Despite his Germanic heritage he would be Orthodox in religion. Despite his aristocratic ancestry, he would be known as the "citizen king" -- king of all the people, of all the classes of society, of all religions and races. He was Boris III, who considered himself, somewhat whimsically perhaps, to be the last pro-Bulgarian.
My army is pro-German, my wife is Italian, my people are pro-Russian. I alone am pro-Bulgarian.1
This despairing remark of Boris, King of Bulgaria between 1918 and 1943, exemplifies the political problems faced by the lonely man who was, in the eyes of the Bulgarian people, as one German embassy official in Sofia put it, "less a monarch than a leader..., a symbol of national unity."
2In the first year of his reign, after the abdication of his authoritarian father who had ruled Bulgaria between 1897 and 1918, Boris, the veteran of three wars, told his palace secretary, Pavel Gronev, who had not served at the Front:
You don’t know how lucky you are! You don’t know what a horror war is. I’ve witnessed death and suffering and atrocities so abominable as not to be imagined if you have not seen them. Our men..., Bulgarian soldiers, good men. Bleeding there, hungry and freezing, lying in pain, in the mud, hundreds of miles from home.... One never forgets these horrors.
I’ll tell you something. As long as I am king, no Bulgarian soldier will ever fight in a war again. I swear it. I won’t allow any Bulgarian ever again to be forced to fight outside our borders! As long as I remain king!3
As long as he lived, Boris stayed true to his oath, and would exert every effort to avoid sending Bulgarian soldiers into action -- despite the arm-twisting of the mighty Third Reich, which by 1938 had made Bulgaria an economic captive, notwithstanding abandonment by Russia, which had concluded a non-aggression pact with Hitler, and in the face of British, American, and French indifference.
Who was the quiet and unassuming man who, as the British ambassador in Sofia claimed in 1918 "had inherited a bankrupt kingdom on the verge of anarchy"?
4 For one thing, Boris appeared to be singularly unenthusiastic about ascending to the throne. As he remarked one day in 1925 to a long-time confidant, Parvan Draganov, a young army officer:Look my dear Parvan. You advise me to strengthen the monarchy. Why should I do it? I hate the royal institution and have no desire to reinforce it. For a man to be a monarch means to have delusions that he is in direct telephone contact with God, that he is something more than the ordinary mortal. I despise this institution! I was not born to be a monarch. When I attend ceremonies, I cannot stand looking at myself sporting these dangling rattles. People treat me like a deity; little do they know that before I show myself in public I have to go five times to the toilet so I won’t do it in front of them.5
By training and education, it is true that Boris brought certain qualifications to his position. He spoke Bulgarian, French and German perfectly, Italian and English very well, and had a good grasp of Turkish, Russian, Greek and Albanian. He was well-read in matters of history and science, and he had a positive passion for mechanical engines, as well as botany and zoology.
As a king, he was entirely the opposite of his father. Stories abounded in the 1920's about the young bachelor king who, driving alone in his automobile, stopped to help stranded motorists with mechanical troubles, or who surprised the poor with money or gifts, or who put in unannounced appearances in remote villages alone to chat with the locals. On one of his motoring trips, he encountered Grandmother Yonka. Groueff relates the story thus:
In summer, the Ossam River becomes very shallow and narrow and, if crossed at the right places, presents no problem for a sturdy automobile. King Boris, who was driving alone, was about to negotiate a seemingly easy passage when he heard somebody shouting.
"You’ll drown, son! Don’t enter, it’s deep there!"
Stopping the car, he turned his head. An old, skinny peasant woman stood behind him, gesticulating animatedly.
"Where are you going, Grandma?"
"I was visiting relatives and I am returning to my village, to Doyrentzi."
"What’s your name?"
"Grandma Yonka, sonny."
"Come, get in the car. Show me the road and I’ll drive you to your home."
It was Sunday and the village looked deserted, as everybody had gone to the main square to dance the horo. Grandma Yonka’s house was a very poor dwelling, but, in spite of the penury, she invited the driver to come in and share her dinner. While she warmed the dry bean soup and placed the homemade cheese and black rye bread on the table, her grandson, a soldier on leave, entered the room. He immediately recognized the king, froze at attention and shouted, according to the military rules,
"Your Majesty, I beg your permission to stay!"
Yonka was stunned. Then, overwhelmed by surprise and emotion, she started crying and apologizing.
"Please forgive me! I spoke to you like I talk to ordinary people!"
The king smiled and reassured her. "You did no wrong, Grandma! I enjoyed talking to you. I like old people."
After finishing the modest meal, he accompanied his hosts to the village dance....6
Boris, it seemed, liked almost everyone, and almost everybody appeared to have liked him, even when they did not expect to do so. For example, in 1918 the agrarian antimonarchist Stambolisky came to power in Bulgaria. Imprisoned for years by Ferdinand, the brilliant leader was a bitter anti-royalist foe who forced Ferdinand into exile. A man proud of his peasant roots, he had little sympathy with aristocrats. Yet by 1921, even Stambolisky would show a rare paternal side which astounded his colleagues; of Boris he once remarked:
The lad [momcheto] is lonely. I worry about him.7
In turn, Boris came to look upon the agrarian almost as a father. Years after Stambolisky’s assassination in 1923, Boris was heard to lament with genuine anguish, "the poor man. The poor great man."
When Boris’ car was ambushed by anarchists in 1925 on the Aruba Konak pass, it turned out that even the first ambusher who started shooting was in fact a man who had recognized the king at the last moment and was actually attempting to save the monarch by firing warning shots. Boris, it appeared, had freed his father from imprisonment during the First World War. The next day, after Boris’ escape, the London Times reported on April 21, 1925 that:
Incredible scenes of enthusiasm were witnessed in Sofia this morning when a Te Deum was sung outside the Alexander Nevsky Church as a thanksgiving for the escape of King Boris.
Afterwards there was a spontaneous popular demonstration of loyalty, and upward of 30,000 persons passed through the palace grounds cheering the king.8
After the end of World War I, Bulgaria had been bled white by reparations payments to the victors. But, starting in 1926, Boris pleaded his country’s cause throughout Europe, a campaign which eventually brought some relief to and sympathy towards Bulgaria. Almost every foreign critic seemed to succumb to the onslaught of this royal "salesman" for Bulgaria. Within eight years the tide had been turned against the economic depression, and the young country was set on the path towards greater economic stability. Everyone, from the British royal family to the rulers of the new Nazi regime in Berlin, were bemused by the humble demeanor of a king like few others they had ever encountered.
Yet Boris’ greatest delight arose from mixing with his own common people. For example, after seeing the train of King Edward VIII of Britain off in 1936, Stoyan Petrov-Tchonakov wrote that Boris moved with ease through the throng of townspeople at Dragoman, shaking hands and chatting:
He seemed to know them all by name, and probably did. He stood in the midst of a knot of happy and smiling people and fondled, as he talked, the head of a rather dirty little boy who stood unceremoneously with his back to him. He was happiest when he chatted with peasants about politics and crops.9
When the time approached for the wedding of the bachelor king and Princess Giovanna of the Italian royal house in 1930, Boris met with unexpected opposition from the Bulgarian government. The king had requested that, for the sake of economy, wedding expenses be kept to a minimum and lavish ceremonies be avoided, but Prime Minister Liapchev and the cabinet unanimously turned down the royal request.
We may not be as rich as the Italians, but we’ll show the world that Bulgarians know how to give their king a wedding!10
The years which ensued after the mid 1930's were by far the most stressful of Boris’ life, and yet the popularity of his family did seem to grow. On June 16, 1937, a 101-gun salute boomed over Sofia. Crown Prince Simeon of Tarnovo, heir to the throne of Bulgaria, had been born. For several days the country was in a state of uproar and euphoria. Crowds from the provinces converged on the palace, bringing gifts of fruit, lambs, and calves. Several times every day the royal family was obliged to appear on the palace balcony and acknowledge the enthusiasm of the multitude. Taxpayers who were delinquent were forgiven, four thousand prisoners were released, and the marks of all school children were raised by one point.
But the clouds of war would soon hang over Bulgaria, and the government of the day would feel compelled to yield to German demands and join the Axis powers. Greece and Albania had been ravaged by war. Russian and German troops had entered Rumania, and Turkey was massing forces on the Bulgarian border. By February, 1941, 680,000 German troops were concentrated in Rumania. Could Bulgaria resist the pressure? The government of Prime Minister Filov believed that it could not. The pact with Germany was signed, but, at the same time, Boris commenced a rather adept high-wire balancing act calculated to keep the country out of the war. Hitler, while admiring Boris personally, privately compared the king to a fox.
Despite the German invasion of Russia, Boris’ high-wire act met with fair success. Diplomatic relations with Russia continued unbroken as before. To German requests that Bulgaria join the offensive in the East against the Russians, Boris delayed, found excuses, then flatly refused; the sole contribution of the country to the war in the East was a Red Cross train, and even Bulgarian volunteers were forbidden to serve against the country’s traditional ally.
To frequent German demands that Bulgarian Jews be shipped to Poland or Germany, Boris again stalled endlessly then said no. As a result, no Bulgarian Jews ever left the country, and none were included in the Nazi genocide. On this point Boris’ position was in general harmony with that of most of the government as well as the people. The Metropolitan Orthodox Bishop of Sofia, Kyril, had even threatened personally to lie across the rails in front of any train carrying deported Jews, while a number of Bulgarian intellectuals, writers and politicians intervened on behalf of the Jewish cause. Behind the scenes, the palace connived at, or at least turned a blind eye to, the efforts of Queen Giovanna and the Papal delegate in Istanbul, Monsr. Roncalli (a long-time personal friend of Boris) to spirit thousands of non-Bulgarian Jews to safety overseas.
11Yet it is obvious today that, despite his apparent political and diplomatic success, the threat to the high-wire acrobat was increasing steadily. Powerful enemies were being made who would forget and forgive nothing. The reign of Boris was all but over.
The king’s showdown with Hitler was not long in coming. After a summons to the Fuehrer’s headquarters in Rastenburg, Boris told his oldest advisor, Strashimir Dobrovitch, about his confrontation with the leader of the Third Reich. On August 16, 1943, Dobrovitch, then dying of throat cancer, received his king at the advisor’s bedside. Boris, little realizing that he had less than two weeks to live, related the tale:
The year 1918 won’t happen again. Now my hands are free, I untied them just in time. But in order to achieve this I had to put up a terrible fight. Hitler went into a rage when I refused his demands about Russia. Screaming like a madman, he attacked me and Bulgaria in a torrent of accusations and threats. It was horrible! But I didn’t give in one inch! He tried to frighten me, but instead I calmly explained the situation, saying what I had to say, clearly and unequivocally, that I have decided that we should follow our own road....
Boris told Dobrovitch that once more he had overcome German pressure to intervene militarily in the war. "I saved you," the king said, "even if I have to pay for it."12
On August 28, 1943, the king of the Bulgarians died of causes which have never been fully explained. It may be true that for years the monarch had battled pressures which taxed to the limit his mind and body, but it is doubtful that we will ever know with certainty what struck down this relatively healthy 49-year-old with such swiftness.
Across the land the death of Boris unleashed a tidal wave of public grief which convulsed the country from end to end. Immense crowds flowed past the open casket of the king, dressed in a general’s uniform with his most prized decoration, the Order of Saints Cyril and Methodius, appended. Men and women alike cried openly. Dignitaries from home and beyond attended the funeral, and thousands of ordinary people of all ages lined the sides of the railway tracks to wait for the train which bore the body of their king to the monastery at Rila. The most popular leader in the history of modern Bulgaria was dead.
Today, after the lapse of more than half a century, what may we consider to be the legacy of the reign of Boris III? Physically, of course, little remains. The royal palace still stands as an empty shell in the middle of Sofia, a relic of a vanished era. In 1946 the final resting place of Boris had become such an object of pilgrimage that the authorities, unwilling to countenance a shrine to the former leader, exhumed the body and transferred it from the monastery at Rila to the estate at Vrana; since then there have been numerous rumours about defilement of the site and removal of the coffin. The location of the king’s remains today are uncertain.
And yet, from what we know of Boris, it is doubtful that these circumstances would distress him overmuch. The land is still there, of course -- the mountains, valleys and forests which Boris, as a hiker, hunter, and motorist, learned to love passionately. The people, somewhat more sophisticated than in earlier years perhaps, still retain their basic generosity of character and a quiet and courageous capacity for endurance. And the nation has survived, still in a fragile state, still lacking full prosperity, and still facing an uncertain future.
But survive Bulgaria has, and for this accomplishment some measure of credit is owed to the man who never wanted the job of king. It is perhaps in his example of patriotism, duty, and selfless public service that a legacy of Boris to his countrymen may be found. King Boris was a humble man who would probably be content to be entirely without monuments, and remembered solely for ideals such as these. He provided an example which can never perish, for ultimately it is ideas and not the puny works of man which truly stand the test of time.
For much of this brief account, the debt owing to Stephane Groueff’s Crown of thorns, with its excellent archival research, must be gratefully acknowledged.
1
R.J. Crampton, A concise history of Bulgaria (Cambridge: University Press), 1997, p. 169.2
Ibid., p. 177.3
Stephane Groueff, Crown of thorns (Lanham, M.D.: Madison), 1987, p. 63.4
George Rendel, The sword and the olive (London: John Murray), 1957, p. 148.5
Diary of Pravan Draganov, March 25, 1925, as quoted by Groueff, op. cit., p. 141.6
Ibid., p. 147.7
Ibid., p. 78.8
London Times, April 21, 1945.9
Stoyen Petroff-Tchomakoff, "King Edward VIII’s visit," Bulgarian Review, Rio de Janeiro, December, 1965.10
Groueff, op. cit., p. 173.11
Ibid., pp. 324, ff.12
Handwritten testimony of Princess Evdokia, addressed to her nephew and niece, King Simeon and Princess Maria-Luisa, as quoted by Groueff, op. cit., pp. 360-361.Boris Links