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One morning of fine day passing hard winter by and by,
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When all life agog with some presentiment,
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| The faint sound of footsteps comeing over from a great distance is ! |
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Oh, that brave tune is !
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With head held high, With proud look, |
| Being taken by a military band, many people come along at "now and here" ! |
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Behind the military band, many soldiers are, And, behind them, many people are, And, still more, behind them, many living things are too ! |
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In their hand severally, carrying shovels, picks, and some important things without arms,
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| Raising knees, happily, come along at "now and here" ! |
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They don't come along for murder or for destruction. They don't come along after to have done murder or to have destroyed.
Helping many lives,
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| Together, feeling cheerful, just be taking part in this gathering at "now and here" of creation ! |
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Someone is carrying with tool, Someone is carrying with language, Someone is carrying with resources, Someone is carrying with technology, Someone is carrying with art, Someone is carrying with idea, Someone is carrying with truth, |
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In their hands severally, carrying shovels, picks, and some important things without arms, Raising knees, happily, come along at "now and here" of creation !
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All is with a smile, after a work, Raising knees, happily, come along at "now and here" of creation !
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And, from another direction ! Another march is ! Likewise, being taken by a military band, many people come along at "now and here" ! |
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Behind the military band, many soldiers are, And, behind them, many people are, And, still more, behind them, many living things are too !
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In their hand severally, carrying shovels, picks, and some important things without arms, Raising knees, happily, come along at "now and here" ! |
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They don't come along for murder or for destruction. They don't come along after to have done murder or to have destroyed.
Helping many lives,
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Together, feeling cheerful, just be taking part in this gathering at "now and here" of creation !
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And again, from another direction ! Another march is ! Likewise, being taken by a military band, many people come along at "now and here" !
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Behind the military band, many soldiers are, And, behind them, many people are, And, still more, behind them, many living things are too !
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In their hand severally, carrying shovels, picks, and some important things without arms,
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Raising knees, happily, come along at "now and here" of creation !
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And once again, from another direction ! Another march is ! Likewise, being taken by a military band,
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| Many people come along at "now and here" of creation ! |
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With many people and with many lives,
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When this heavenly wood and the open space is filled,
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A moment time and a moment space at "now and here" of creation are opened, And when people and lives are wrapped in a feeling of happiness feeling a moment joy as infinite joy,
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To the joy and to this great wood of creation to receive it,
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Paying our the greatest respects and our the greatest gratitude,
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Calmly, the performance begins.
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(If, in this wood, a hunter with a rifle lose his way,
let's get him to return politely !)
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The sun rises more high,
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The tender sunlight comes every nook and corner
in through the dense wood,
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| The wood meets peaceful times, |
| When lives and people in this wood, |
| Together, draw close, or link their arm in another's, |
| Or dance hand in hand, or swing shoulders sitting on the grass or on the stone or on the lying wood, |
| Or children run around with squirrels or with rabbits, |
| Each one get through with each thought, |
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Iosif Ivanovici of military band leader to have led the military band until now, Go on the podium to be put together logs temporarily,
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When all military bands and all player look fixedly at him all at once.
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Holding his worn-out baton, Without a medal on his dirty military uniform.
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| He bows gently, and says, |
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"In this blessed wood, at this time to meet warm spring and the delight, To all people killed by war and to all the family, And, to all life suffering from destruction, I dedicate this" |
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And, he begins to wave his baton powerfully.
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Time passes slowly,
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In the blue sky, softly floating scattered clouds screen from view of the sun sometimes,
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And, when the shadow, like crawling on the ground with agreeable wind,
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Move from the west to the east free from all care,
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Gripping each the string of their kites flying in little height, Some children begin to run after the cloud shadow.
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Other children to have played with animals follow them too,
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Their shout of joy and their laughter run through from the west to the east.
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At this scene, from afar, a middle-aged man to have looked, looking sorrowful, says,
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After takes his favorite guitar in his hand,
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"I dedicate this to all these children, to all these children who had fallen victim to war !"
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| And begins to play the guitar. |
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This heavenly wood is,
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Large and small immoderately,
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Easy and hard to enter,
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At the entrance, always,
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Who hesitates to enter and anther who loiters at a loss to enter,
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Anther who gets angry as cannot enter though try to enter by main force,
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| Anther who is in low spirits with the resignation and the despair(especially, a man of power), there are these people, therefore, |
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At this time, always, a wood spirit appears, and,
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Regularly says,
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| "In this wood, |
| Living things without human, |
| As they are already living in joys and sorrows of nofreedom much more by their act, |
| They have free run of this wood, but |
| For the human who have already given larger freedom on account of their wisdom, |
| As for entering this wood, |
| However big great human may be, he will have a suffering of nofreedom, |
| However small poor human may be, he will have a pleasure of freedom. |
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By only his act from one moment to the next at "now and here"."
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The wood spirit and the wood cuckoos give the wood children a present.
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Their toys in the toy box join in too, for this children.
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At one spot in the small wood, With the small silver full dress, And with the sweet silver wig with some small curls, a little boy is Sitting down with spine erect front a little piano practicing with all his might. By the side of it, with the just same outfit, And with the great body, a big man like his father is standing To put his hand on the piano lightly putting another hand in his breast And he is listening to the sound with his eyes shut quietly. They seem to have met again at that hill in this wood just a little time ago. The sound of the piano resound through out the wood.
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At other spot, People fell in love with each other, man and wife, pairs of lovers, each realized to meet again with dance of delight. |
| At noontime in heavenly wood, |
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Many cheerful companys also realized to meet again at that hill, and
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There are that companions of Carpenters too, That Metalworkers too, Joiners too, Shoes artisans, Glass artisans, Pottery artisans, Cooks, Mechanical engineers, Building designers, Blacksmiths, Tailors, Metal fittings dealers, Barbers, Laundrymen, Butchers, Fishmongers, Greengrocers, Bakers, Florists, Electricians, Clerks, Sellers, Typists, Programmers, Students, Teachers, Scientists, Philosophers, Doctors, Musicians, Fine artists, Literary men, Screen actresses, Entertainers, Sports players, Waitresses, Dishwashers, Farmers, Fishermen, Hunters, etc, Besides many companys begin to dance in circles, and, |
| With many foods, many drinks, many musics, and many laughters, |
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Joyful lunch time of Heavenly gathering begins.
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At table, At various spot, flowers of conversations are in bloom, and Various thoughts are being taken, but
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In fact, there is only one table in this wood, and it is small and big and round,
and all members(beings) talk with each other taking their seats in a circle.
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At some spot, this conversation can be heard.
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Mr. Hegel. It is regrettable that bad kids of posterity should have done that, isn't it.
I have been telling over and over again that thinking in little head is but a trifle and it have a limit.
But, going over it, they had given huge trouble to the world
having a vulgar, barbarous, crude, surprising ideal. Therefore, many contribution
that we are achieving to the world had been come to nothing. At "now and here",
we are paying for their blunder like this, nevertheless there are still fools who are being
put to shame.
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Quite so, it is regrettable, Mr.Kant. I also have been teaching to children the history of spirit of
life as teleological evolution theory of universal spirit, nevertheless
they couldn't have understood in the best good or they had interpreted in silliness,
and what trouble they had given to the world! Now, I busy myself to pay for their blunder
with apology
to the world really.
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I had understood Mr.s'lectures just like baby's jargon long ago, but, at "now and here",
I can understand them very much.
Quite so, with such little our heads, a fearful delusion took hold of them
and they of fool my sons had done what is out of the question.
To pay for fool my sons's blunder is shameful for me of master plasterer who have been doing good work with all my might
and who have been speaking so to my pupils.
For certain, human often has some conceit, in excellent culture of some race or some country,
even if it isn't created by him,
he often dress up with it which is projection of himself as a cover for small himself,
as if a value of himself. And it had developed into having foolish notion of
realizing kingdom of God composed by only selected excellent race,
and they had disgraced their ancestry, their father and mother,
their brothers, and they had left the disgrace of brutal devil in the world
by killing their father and mother, and their brothers, and, in fact, it is themselves, the body
of themselves. After we had chastised this our prodigal sons, we busy ourselves for the apology
and for the atonement, nevertheless, still, they are showing their ugly figure
being put to shame to the world. Really, it is shameful for me.
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So do I. I also have been exerting myself to give heavenly sound many people
committing God's ideal to the sound, but as I had delighted them intensely,
against expectation, they had had big empty head and had got on their high horse,
and they had made horrible hell without human sense. So I'm thinking,,,.
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No, no, Mr.Bach. The art of music, of pictures, etc, called culture, with equal science
is used with "destruction" and is used with "creation" by human uses it as tool.
Therefore even if it is used by destroyer, it will be regrettable,
but the responsibility won't equal
one of users. However, for not to use and for not to be cheated, specially as the art is easy to use
as the cover which can remove bad smell of destruction like that sweet perfume,
it is important that we appeal it and that we never neglect the effort to defend the destruction.
Even if living in mansion with gorgeous dress, she(or idea, philosophy, doctrine, concept,
intention, etc)
isn't good always. A swindler or a bad man often dresses up his appearance,
or he often does suggestive performance sprinkling sweet smell.
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Thank you, Mr.Descartes. I am glad to say that my creative power grow strong
and that I can put forth my strength to pay for their blunder and that it becomes power
to save children from the trap of devil of destruction more than anything else.
Well, Mr.Descartes, how do you interpret your dualism yourself at "now and here" ?
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My interpretation for it at "now and here" is, in short,
when two object of the recognition hanging in darkness are lighted up by light of more light wisdom,
in fact, the appearance is due to the difference of the light of wisdom toward one substance.
At this point, it results in monism of life which gives birth to the light of wisdom.
And as it is in monism, the unified life has to be eternal and has to be infinite in time and in space.
And the actual state is nothing but the actual state of "I" at "now and here".
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Then, the relationship to law ?
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As law is "Absolute", it is not what makes itself and not what is made by the other,
or it is not what destroys itself and not what is destroyed by the other,
and it is the law of cause and effect running through one moment "now and here" eternally,
infinitely. Consequently, the actual state of "I" who act(do motion) on the law of cause
and effect running
through one moment "now and here" eternally, infinitely is the actual state of the unified life.
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I understand very well. Now, Mr. Hegel, your opinion ?
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As for my thought at "now and here", though my "Weltgeist"(world-spirit) liken "God of
absolute Creator",
after all, as it depends on the interpretation(notion) including the very empirical dogma of dualism
like spirit and matter, like self(subject) and the other(object), like universe and I(ego),
like God and nature, etc,
"absoluter Geist"(absolute-spirit) of basic concept of my system had crumbled
by the contradiction easily,
and my system based on it also had crumbled apart. But, by good luck, when I look at it
from "now and here", I can build again my system negatively with the contradiction
from the interpretation of " "-kuu-(empty).
That is, if "absoluter Geist" is interpreted as "spirit which is absolute", my system will crumble
from the contradiction between absolute and relative(spirit is always relative
because it is an attribute of life) spirit(or idea of spirit).
But if it is interpreted anew as "Absolute and relative spirit(or idea of spirit)
in one body", my system will come back to life progressively still more.
This is the theory of dialectic evolution interpreted anew, but, as this is too light
and too shallow,
I adopt the concept of ""-kuu-(empty). Essentially, either "Absolute"(absolute law)
or relative spirit can't be recognized
without the interpretation toward some one thing which is "". That is, even if "Absolute"(absolute law) exists,
it will be "nothing" if relative spirit
doesn't interpret it. And in the state of "nothing" not to be interpreted, in a word, in "", as it holds in some one thing which
can say only not one, not many, not absolute, not relative, not white, not black, etc,
"absoluter Geist"(absolute-spirit) of "" are distinguished "absolute law" from "relative spirit"
for convenience' sake(interpretation is done for convenience' sake of purpose of the life)
by the "relative spirit",
and when the "absolute law" is named "Absolute", the "relative spirit" is named "Weltgeist"(world-spirit)
by the "relative spirit",
"Weltgeist"(world-spirit) distinguished for convenience' sake is "one"
which does motion with "Absolute" distinguished for convenience' sake in one body.
That is, just this "Weltgeist"(world-spirit) is the spirit of the unified life
called "I" who act(do motion) on the law of cause and effect running
through one moment "now and here" eternally, infinitely.
Like this, my system based on the contradiction is aufhebened
as the system of "I" of the unified life,
and it can come back to life progressively still more.
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I understood very well. I don't know what to express this delight. With thanks to this abundant fruitful conversation, I dedicate this melody to this round table.
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| (2000.1.30-.3.16) |
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