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  Olympias and the Naked Amazon Squad (Part 1 of 2)
by Akira Kato
March 3, 2001
The Naked Amazon Squad
The Naked Amazon Squad

Olympias and the Naked Amazon Squad
(Part 1)


      A naked woman did hardly shock Captain Pausanias, who, at twenty-eight, had gone through a dozen bloody wars in the past and seen so many ugly, nauseating, mutilated corpses in the battlefields. The flawless nakedness of a wholesome body, therefore, delighted his eyes. Two naked healthy women would appear more than refreshing—at least, pleasing. Three would look like graceful statues in the garden of a paradise. When he glimpsed at a company of more than fifty stark-naked nubile women, however, Captain Pausanias could hardly believe his eyes.
      Dumbfounded, Pausanias watched the girls running around the open ground like male Greek athletes. In their late teens and early twenties, those women had full, high breasts that bobbed up and down as each of the girls, at her full strength, struggled to take the lead.
      Alone in the center stood a curvaceous blonde with firm, shapely breasts and broad hips that reminded him of those muscular buttocks of a Thessalian mere. Apparently, this blonde had ordered those girls to run faster than anybody else.
      Soon the woman running at top came to a stop, followed by the rest. Their entire bodies glittered with sweat under the scorching sun. Almost forgetting his pounding heart, he simply gawked at this amazing scene.
      “What do you think?”
      Captain Pausanias turned to Olympias, wife of King Philip II of Macedonia and mother of Alexander the Great.
      “What do I think?” The captain rolled his eyes. “Well, this is ... oh, unbelievable! What on earth are they doing?”
      “They were running.”
      “Yes, I just saw that, but how come those girls are all in the nude?”
      “Don’t you think, those girls appear quite natural that way?”
      “Yes, but …”
      “Indecent?” Olympias smirked with a hint of amusement. In her late thirties, she looked ten years younger for her age. But her son, Alexander III, had already turned twenty. Captain Pausanias studied her radiant countenance. Standing by the gnarled-trunk of an olive tree in the grove, both felt each other so close in the shade. A whiff of sweet scent of her skin wafted around and tickled his nostrils. He had an urge to smell it more deeply, but all of a sudden he felt dizzy.
      Captain Pausanias looked up and took a deep breath. The leaves flashed silvery grey to white as the dry summer wind rustled the branches.
      “Let’s go,” said Olympias.
      “Where to?”
      “Of course, over there. We’re joining the girls.”
      “But ...”
      “No but’s, just come with me.”
      Splashing water to each other, the girls enjoyed themselves in a stream two hundred yards ahead of the couple.
      Without waiting for his answer, Olympias took his hand and stepped out of the shade.
      “I … I don’t think that’s a good idea.”
      “Why not?”
      “Because I’m not supposed to be in the company of those naked women.”
      “Who told you so?”
      “Nobody, but it’s common sense, I suppose.”
      “As a captain of the royal guards, you are supposed to take my order,” quipped Olympias.
      Between the mountains lay fertile pockets. Although they made up less than a quarter of all the lands of Macedonia, their soil appeared rich and productive. Five miles to the east of Pella (the capital of Macedonia), this secluded tract of land belonged to the royal family. The murmuring stream snaked around in the plain—one of the hottest regions along the Aegean Sea, giving a soothing and refreshing treat to the sweaty girls.
      Though the girls appeared self-conscious at first when they saw Captain Pausanias, they soon behaved like a bunch of playful girls, almost ignoring his curious gaze. Sixty-one stark-naked women swam, chased each other, or splashed water to one another, making merry.
      The curvaceous leader of the group approached Olympias, who introduced her to Captain Pausanias.
      “Dorgina trains those women.”
      The captain saw the frontal nude of a mature woman for the first time under sparkling daylight. Her shapely, yet heavy, breasts and honey-brown curly pubic hair between her muscular thighs overwhelmed his inquisitive gaze. Swallowing hard, Pausanias looked into her innocent-looking blue eyes. She didn’t even show a slightest hint of shyness, simply behaving as if she stood fully clothed. Her well-suntanned body glittered under the scorching sun.
      “Captain Pausanias is my confidant. From now on, Dorgina, if I’m away, you can contact him.”
      “Nice meeting you, Captain.”
      “My … my pleasure, Miss Dorgina.”
      She turned around and waded through the waters to join the jolly girls.
      Then, to his surprise, Olympias took off her dress. “Captain, join with me.”
      “Well …”

Stripping off her clothes, Olympias stood stark-naked as if to take a bath. His heart almost jerked up to his throat.

      Pausanias could hardly look her in the face. Her large areolae around the grape-like nipples caught his eyes. Watching a naked wife of the king equaled a sacrilegious act to him. Yet he couldn’t help it.
      “Captain, you’ve seen a naked woman before, haven’t you? Look at me.”
      All of a sudden, like a whooshing arrow, zoomed up an inverted triangle of fluffy black hair between her sensual thighs. He could not help but shiver with a touch of awe, stricken by a whiff of divinity.
      “Never mind.” Flicking a pathetic gaze, Olympias turned around and stepped into the stream. Her well-rounded hips swayed coquettishly as she splashed into the middle of the stream.
      Macedonia consisted of two regions—lowlands in the south and highlands in the north. A great horseshoe of hills and mountains enclosed the fertile plain along the Thermaic Gulf. The wild clans of the highlands had ruled the vast areas of Macedonia. Since the early fifth century B.C., however, the lowland dynasty of the Argeads, with its capital first at Aegae and, later, down in the plain at Pella, had controlled Macedonia as a whole.
      The Macedonian Royal Palace in Pella boasted the checkered pebble-mosaic floors, revealing some affluence and taste, though Greeks considered Macedonians as barbarians.
      In the south Mount Olympus—Greece’s highest mountain—loomed in the haze. In the west the thickly-wooded Vermion range formed a natural barrier, skirted by orchards. Nearby the palace lay a vast agora—a public square and marketplace. In the north loomed the acropolis, from which navigable marshes extended to the Thermaic Gulf. To the east, toward the Axius River, sprawled fertile tracts of land, where grew ‘Mediterranean triad’—wheat for bread, grapes for wine, and olives whose oil could turn into butter, soap, and lamp fuel. Among those tracts nestled a secluded paradise where the naked women who, under the instruction of Dorgina, stretched out their healthy limbs like playful Aphrodites.
      Olympias’s husband—King Philip II of Macedonia—ascended the throne when his brother Perdiccas III had died in the battle against the Illyrians in 359 B.C. Two years later, he had taken Olympias, daughter of the Molossian King Neoptolemus, as his wife, and she had borne him two children: Alexander III in 356 B.C. and Cleopatra in the following year.
      Philip, as well as his father Amyntas III, considered marriage as one of the useful weapons of the inter-state diplomacy, and utilized political polygamy to full extent to survive in the savage struggle for power within the Balkan peninsula. In addition to Olympias, therefore, Philip had other wives.
      In 361 B.C., at twenty-one, Philip first married Phila, daughter of Derdas—the king of Elimeia. The disunity within Macedonia had remained a headache of King Amyntas III. Though King Derdas and King Amyntas III had descended from the same ancestor Amyntas I—the founder of the Argead Dynasty, Derdas ruled in Upper Macedonia while Amyntas III took control of Lower Macedonia. To achieve unity, Amyntas III let his son marry the daughter of King Derdas. However, Phila had not given any birth.
      Audata-Eurydike, a daughter of Bardylis, king of the Illyrians, became his wife in 358 B.C.—a year earlier than the marriage to Olympias—as a token of peace when Macedonia and Illyria made up after the battle. Located along the Adriatic Sea to the east of Macedonia, Illyria housed untamed herdsmen who sold cattle and slaves for salt. With an olive-hewed complexion, Audata turned out an obedient, taciturn woman who could hardly charm the king more than other wives. Nonetheless, she gave birth to a daughter called Kynna.
      In 353 B.C. Nicesipolis came from Pherae, one of the principal cities of Thessaly. She grew up in a secluded quarter, surrounded by apple orchards. Ruled by a succession of blood-thirsty tyrants, Thessaly had reached the status of a great power. To avoid useless conflicts, Philip married the daughter of the tyrant. Though she gave birth to a daughter, Philip treated Nicesipolis as a hostage rather than a spouse.
      Philinna, another wife, came from Larissa in Thessaly. In 352 B.C. the autocratic regime at Pherae collapsed and stirred up a chaos. Warlord Aleuadae asked Philip for support and offered her daughter Philinna as his consort. Though Philip had already married the daughter of Aleuadae’s opponent, he accepted the offer, sending a message to the opponent that he would stay neutral. Nonetheless, Philinna gave birth to a slow-witted son.
      In 339 B.C. Philip married Meda, daughter of the Thracian king Cothelas, for another political reason. Located to the east of Macedonia, Thrace had traditionally acted as an intermediary to deliver some Oriental culture from Asia Minor to both Macedonia and Greece. In the past centuries two countries in Asia Minor—Lydia and Phrygia—had become prosperous and well-cultured. Sardia, the capital of Lydia, became a clearinghouse for the traffic in goods and ideas—such as coins and the alphabet—between Mesopotamia and the Greek cities on the coast. Phrygia’s orgiastic flute music became so popular that it crossed the Hellespont Straits into Thrace, and served the rites of Dionysus—the god of wine. Thrace also passed the cult of the Muses from Asia Minor to Greece. Well-cultured, Meda became an intelligent companion for Philip, but unfortunately couldn’t gain his love because she turned out overbearing.
     
      One evening Philip stepped into the bedchamber of Olympias, who, sitting in a wicker chair, looked into a bronze-mirror for her makeup. Though she took a notice of her husband, Olympias started spreading sweet-scented oil over her arms and breasts. Her gown slipped down her curvaceous body and coiled around her feet. Watching her suntanned skin, Philip frowned, yet appreciated the shapely body line of his long-wedded wife, who looked younger for her age.
      “You went naked in the field again?”
      “Yes.”
      “With those girls?”
      “Yes. Anything wrong with that?”
      “I told you, the loom is women’s work. Running around in the field is not definitely for those girls.”
      “Why not?”
      “Because those girls are not warriors. You seem to turn those girls into Amazons.”
      Standing up, Olympias applied the oil onto her belly. Flicking a coy glance at her husband, she massaged her flat belly in a circle around the navel. Her oily hand then covered the fluffy patch between her voluptuous thighs and caressed the fatty mound slowly—up and down—as if to attract his attention.
      Both eyes met. When she smirked coquettishly, Philip cleared his throat awkwardly. “I don’t like your idea.”
      “Darling, I’m not making warriors out of those girls. I just want them to become strong and healthy so that they could bear strong, healthy children. Boys are going to become brave warriors; girls, strong mothers. Just like in Sparta.”
      “Sparta is in the decline.”
      “Yes, but their idea is superb.”
      “I’ve never told you to train those girls.”
      “They are my girls, not yours.”
      “Olympias, you’re a woman, and you shouldn’t stick your nose into men’s world.”
      “I’m not meddling into your turf. I’m just helping this country grow much stronger. I’m just a patriot.”
      “Olympias, why don’t you put on your gown?”
      “Don’t you like to see your wife in the nude?”
      “We’re talking now.”
      “So am I.”
      “Modesty—that’s what I want you to have.”
      “Darling, there’s nothing wrong with being naked. I feel quite natural and beautiful, this way. In Sparta, they don’t feel ashamed of nakedness. On the contrary, they get naked because they’re proud of their healthy bodies. I want my girls to be proud of their wholesome bodies like well-to-do Spartan girls.”
      The girls in Sparta, though left to be brought up at home, took part in vigorous game under supervision of the state. They raced, wrestled, threw the quoit, and cast the dart so that she could become strong and healthy for perfect motherhood. She went naked in public dances and processions, even in the presence of young men, so that their curious gaze made the girl well aware of proper care of her body, and she could correct her defects, if any.
      “There’s nothing shameful in the nakedness of the young women,” said Olympias. “If modesty is to feel ashamed about nakedness, that’s not real modesty. No wantonness is attached to nakedness in Sparta.”
      While the girls danced in the nude, they sang songs of praise for those who had been brave in war, and heaped contumely upon those who had given way. The Spartan girl received some education as well.
      All in all, the position of woman appeared better in Sparta than in any other state. The Spartan women looked bold and strong, and talked to their husbands as almost equals, and spoke openly even on the most important subjects. They could inherit and bequeath property. Indeed, nearly half the real wealth of Sparta belonged to their hands. The Spartan women lived a life of luxury and liberty at home while the men bore the brunt of frequent war, and dined on simple fare in the public mess.
      “Listen, Olympias. We are not in Sparta. I hate to tell you this, but I’m sort of sick and tired of hearing your beloved Spartan way of life. We have our own customs as well as our own way to train boys and girls. Look at Alex. He’s brave and strong.”
      “Yes, he is—because he is my boy.”
      “And mine, too.”
      Both gazed at each other like a duel.
      “Anyway,” said Philip, “I’m not here to argue with you. Let’s take it easy, shall we?”
      Philip stepped over the bed and loosened his robe, then lifted the bed cover. Philip jerked up, and stepped back. “What the hell is this?”

To his utter surprise, King Philip found a large coiled snake hissing with a red double-thong-like tongue flickering.

      “It’s my god.”
      “Your god? What god?” Philip glared at his wife.
      “God of fecundity.” Olympias smirked with a hint of amusement.
      “Are you joking or what?”
      “No, I’m not.”
      “Do you want me to believe that?”
      “Darling, what do you think it is, then?”
      “Obviously, it’s a lousy viper—nothing else.”
      “I don’t see any snake in this room.”
      “Olympias, don’t be silly. I’m here to make up with you. You’ve been so jealousy lately. I’d actually like to be with Meda tonight. On my second thoughts, I came here.”
      “Thank you for your consideration.” Olympias smiled lopsidedly.
      “Look! If this isn’t a joke, then it must be some kind of harassment.”
      “No, it isn’t.”
      “Then why the heck did you put this critter in your bed?”
      “He’s just returned.”
      “Returned?”
      “Yes, we made love once.”
      “Are you saying you had sex with this snake?”
      “No, not with this snake, but my god.”
      “Who’s your god?”
      “He’s right over there. Can’t you see him?”
      Philip gawked at his wife. “Are you out of mind or what?”
      “Darling, I’m quite serious. One evening, twenty-one years ago, I saw a snake crawling into my bedchamber. I hated snakes in my youth. So I was about to call my servant to get rid of it. Then suddenly a thunderbolt hit me hard from nowhere. When I came back to my senses, I found a handsome prince in place of the snake. He said that he was God of fecundity to make love with me. I asked him why with me? Then he said, I was the only woman who could give birth to a boy who would conquer the world once he grew up.”
      “What a crappy joke!   Do you want me to believe that?”
      “You believe it or not, it was a fact. I made love with my God.”
      “All right. I’ll prove if this goddamn critter is your god or not.”
      “How?”
      Then suddenly Philip grabbed the wicket chair and hit the snake hard with it until it became separated into several pieces and the bed sheet got smeared with its blood. Within a minute, her bed turned into a bloody mess. Disgusted, Olympias grimaced as Philip breathed hard like a cuckold who just killed his wife’s lover.
     
      Year after year, Philip had steadily built up his position. Athens appeared hamstrung by violent in-fighting. He clearly saw that Macedonia’s centralized, autocratic system of government could prove immensely advantageous—especially against ill-coordinated, quarrelsome, anarchic democracies—if exploited to the full by a strong, ambitious ruler. Having disposed of all potential rivals to the throne, Philip set about strengthening his frontiers and acquiring fresh territory, by the mix of military force and diplomatic double-talk.
      By 349 B.C. he had worked out a complex expansionist policy that put the Greek states on alert. He then set about the reduction of the Chalcidic peninsula, flanked by the Thermaic Gulf and the Strimonic Gulf. While the people in Olynthus, the capital, remained suspicious, the Athenian orator Demosthenes called imperiously for firm action before it became too late. His fellow countrymen, however, failed to agree on sending an expeditionary force to defend the Greek states, though admiring his impassioned oratory.
      In 348 B.C. Olynthus fell to Philip, who further mopped up some thirty towns around the Chalcidic peninsula. Two years later, Athens decided to negotiate a peace treaty with the Macedonian king. Philip stalled the ambassadors, played them off against each other, and finally gave them a concordat, the so-called ‘Peace of Philocrates’—so named after the leader of the Athenian delegation.
      As early as 355 B.C. Isocrates, a veteran political pundit, had urged the Athenians to give up all idea of a maritime empire, and advised them to join a Pan-Hellenic League against Persia under Philip’s leadership.
      In the autumn of 344 B.C., however, Demosthenes told his fellow Athenians that Philip would never rest until he brought Athens to its knees. Hypereides, another orator, sided with Demosthenes and together formed the party of war, against which stood Aeschines, a philosopher, and Phocion, a statesman and general. Persia bribed the war party while Philip supported the peace party.
      Regardlessly, both sides sincerely stood on their own cause. The Athenians considered Phocion as the most honest statesman, and had chosen him as strategos autokrator or commander-in-chief forty-five times—far surpassing the record of Pericles. Phocion served ably as a general in many wars, but spent most of his life in advocating peace. His associate Aeschines had risen from bitter poverty to a comfortable wealth. His youth as a teacher and an actor helped him to become a fluent speaker. Having served with Phocion in several engagements, he adopted Phocion’s policy of compromising with Philip instead of making war. When Philip paid him for his efforts and enthusiasm for peace, Phocion became a devoted pacifist.
      Nonetheless, Philip advanced his armies, A so-called “Sacred War” over the control of Delphi gave Philip the excuse to move his forces down into central Greece. This news caused real panic at Athens and Thebes, so much so that, despite their long-standing hostility, they hastily patched up an anti-Macedonian alliance.
      On August 2, 338 B.C., Philip came through the Boeotian passes, and two days later brought the Greeks to battle at Chaeronea. An army hastily organized, the Athenians marched north to face the phalanxes of Philip at Chaeronea. Sparta refused to help, but Thebes, feeling Philip’s fingers at its throat, sent its Sacred Band to fight beside the Athenians. Every one of its three hundred Theban members died on that battlefield. The Athenians fought almost as bravely, but they had waited too long.
      Philip had formed a powerful heavy-infantry phalanx—sixteen ranks deep rather than the normal eight—with its members equipped with light-weight armor and the terrible Macedonian pike (sarissa), which appeared twelve to thirteen feet in length. He had also built up a corps of elite shock-troops—the Guards Brigade (hypaspistae). Philip had learned most of these innovations from the great Epaminondas in Thebes, where he had spent several years of his adolescence as a highly observant hostage. Special units included light cavalry, javelin-throwers, slingers, and men firing torsion catapults. First perfected in Thessaly, those catapults displayed more strength, improved on the catapults used by Dionysius I of Syracuse.
      Overpowered and outmaneuvered, the Greeks broke loose and fled before the sea of Macedonian lances attacked them like a tsunami. Demosthenes also fled with them. Alexander, Philip’s eighteen-year-old son, led the Macedonian cavalry with reckless courage, and won the honors of a bitter day.
      The Macedonian victory became total. All organized resistance to Philip now collapsed. Chaeronea spelt the end of city-state freedom. The strong-man solution had taken over the polis-based democracy.
      Unlike most first-class army commanders, however, Philip turned out a seasoned and subtle politician. As his many wives indicated, Philip boasted the victories he scored through diplomacy than those he won on the field of battle.
      Philip put to death some of the anti-Macedonian leaders in Thebes, and set up his loyal men in the oligarchic power. But he freed the two thousand Athenian prisoners that he had taken, and sent Alexander and Antipater to offer peace. The Athenians, who had expected harsher terms, not only consented, but passed resolutions to welcome Philip as the new Agamemnon—the supreme commander of the whole Greek armies.

      “It’s ironic, isn’t it?” said Aristotle.
      “Ironic?” Puzzled, his friend Aeschines looked the philosopher in the eye.
      “Yes, the defeat at Chaeronea brought in a unity that Greece has failed to create for itself.”
      “I see.”
      One day, Aeschines visited Aristotle at the Lyceum, a remarkable college-cum-research center, where he taught his students. Strolling in a colonnaded walkway, both men stopped, and looked over the acropolis.
      Aristotle had ties with both Macedonia and Athens. As tutor, he had taught the young Alexander. In Athens, he headed the Lyceum.

In 343 B.C. Philip invited Aristotle, who went up to Pella and taught Alexander, a then wild lad of thirteen.

      Three years later, Philip commissioned him to direct the restoration of Stageirus—a small Greek settlement in Thrace—destroyed in the war with Olynthus. Aristotle accomplished the project to the satisfaction of the city, which set up an annual holiday to commemorate its restoration.
      The Peloponnesian War, a devastating civil war, had proved Athens incapable of organizing the Greeks. Sparta and Thebes had also failed to establish hegemony. The wars of the armies and the classes had worn out the city-states, and left them too weak for defense.
      “Under the circumstances,” said Aristotle, “we, the Greeks, should feel fortunate to find so reasonable a conqueror.”
      “Yes, I agree with you.”
      “King Philip withdrew his armies and left us some freedom.”
      Indeed, Philip watchfully protected the autonomy of the federated states, lest any one of them, by absorbing others, should grow strong enough to displace Macedonia.
      “However,” said the philosopher with a sigh, “he’s taken away from the Greeks one great liberty.”
      “What is that?”
      “The right of revolution.”
      Aristotle greeted the news with mixed feelings. Yet in the last resort the entire intellectual climate, which he and Plato had helped to create, got along with this new autocratic rule.
      “I personally detest absolute power,” said Aeschines, “but better than endless wars.”
      “I don’t think, there’s anything wrong with monarchy—let alone absolute power. Of course, as long as it maintains peace.”
      “I don’t know what went wrong. Our democracy seemed to work in the past two centuries, but now it appears dead.”
      “Nothing’s perfect. The thing is, monarchy works better at the moment.”
      “It’s a pity, isn’t it? From Solon to Pericles and the great Attic dramatists—all enjoyed their glory in democratic times. I feel I live in vain now.”
      “Don’t be so pessimistic. It’s not the end of the world.”
      “All intellectuals suddenly start working for absolutism. I just can’t turn about like that. I don’t mean to argue with you, but Macedonia’s warriors seem to me less cultured and inferior in intelligence. Their uncouth drinking habits and murderous intrigues all give me a chilly feeling. I can see an ominous future.”
      “Well, we are defeated, but the things won’t be that bad.”
      “Why not?”
      “You see, as long as someone at the top remains competent, I believe, this system works fine. King Philip could control those untamed warriors. He is that type of person. So is Alexander.”
      “Probably, King Philip could handle those uncultured men, but his son—is Prince Alexander really that good?”
      “Yes, he is. Alex is quick-witted. He has his father’s ambition and capacity for organization.”
      “But he must have some different traits.”
      “Well, the king is a cautious, patient, often devious man. He’s never struck without careful planning. Alex is rather a headstrong man who likes to settle problems by immediate action. Making decisions with great speed, he takes extraordinary risks, but his sheer force and drive seems to overcome those risks.”
      “The prince must be hot-tempered, then.”
      “No, not really. You see, he’s still young. I’d say, as he grows old, Alex will become like his father. I don’t see any big problem in his personality. Even his father gets hot-mad once in a while.”
     

  Since the file grew too big, I had to divide it into two parts. . . . sorry about that.   Please hit the link below.

To  Part   2




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Akira KatoCopyright Akira Kato
About this author: - Educated both in Canada and Japan - Traveled extensively in Europe, Far East, and North America - Worked as management consultant, computer systems analyst, college instructor and freelance writer.