Ester11 chapter 8
I am imagining that a Habadi saw our document Behind the Iron Gate of 770 and has taken it to heart. He then studied the dreams and comments in Resurection1 and after this he began to study the Five Tablets of the Pact and the Hherem Mi-Deoraita and became totally convinced that the entire doctrine of Emanation is pure idolatry. He is now planning his strategy for leaving the Habad Yeshiva (he would do it immediately but he foresees negative repercussions and is taking heed to protect himself first before officially making the step).
He has written to me, in my thoughts only, a rather
long letter with a question. I paraphrase and sum up the contents in a few
lines. - I've seen this fabulous Camillo Site and I have, thank God, understood
the entire matter, the Root-Sin of Emanation, the false Kabbalah, the Hassidic
ramification and the false messianism of Habad. I am also amazed by your notes
on the Final Redemption and especially by the solidity and force of the spirit
behind all your words. I am, however, not allowing myself for now to enter its
realm. I am not up to it at this point in my life and I am taken up now with my
breakaway from Habad and from, as you call it, the Four Generations of the
Idolatrous Sin of the Zohar. This has also caused me, you can well imagine, to
reflect lengthily on Jewish history and, unfortunately, on a darkness and the
obscure covering that has permeated it. It is something that you do not glean
easily, if at all, from, let's say, the traditional way of viewing Yiddishkeit.
It's hard to sum it up. It's something like, ok, we've been praising our great
privilege to be Jews in all these past centuries; when is it that we will began
to search out our errors and to start correcting them? I was struck by a word
of yours to the effect that the expression sinat hhinam (unwarranted
hatred) used to define the general sin that caused the destruction of the
Second Temple, be-avonot ha-rabim, in the end tells you very little etc. - - My
question is this: I have in the past 6 years with Habad been studying Torah,
Mishnah, Talmud, Halacha etc. that is, aside from the other things, Hassidut,
Sihhot etc., which I now realize, Baruch HaShem, is all off course. I've been
studying the very same things that all
Dear Shlomoh, I congratulate you first of all. My
happiness at your breakaway from Habad is indescribable. I can well understand
your not feeling ready yet to affront the Final Redemption. Certainly also the
Your question is not an easy one and it requires the
exposition of certain principles concerning truth and justice. As you have
obviously understood from the Five Tablets and the Hherem Mi-Deoraita, we are
speaking here of a true Hherem, the Hherem which is found internally in the
Second Commandment. In truth, the Hherem comes to protect those who have not
fallen into the abyss of the entire gamut of the Idolatrous Sin of the Fourth
Generation. The Hherem defines the sin and closes it off from the true faith of
Those who have fallen into it, if they come to know
of the Hherem and they heed it, are still in time to get out of it. In any
case, in general, the Hherem closes off the Idolatrous Sin, from the Sin of
Fathers to the Sin of the Hated Fourth Generation. In general, therefore, we do
not speak of the Hherem as being around specific Institutions but rather around
the Sin. Concerning the Hated Fourth Generation to that Sin, however, two
Institutions have been cited around which the Hherem falls, Habad and the
In general, the Sin of the Hated Fourth Generation contains in itself the Sin of Fathers, Sons, Third and Fourth Generations and the worst manifestations of the Sin come to the fore in the Fourth Generation reason for which the word le-sonai (Exodus, 20, 4) comes immediately after reviim (Ibid).
All that which is inside the Hherem is Passul (invalid) and Assur (prohibited) and nothing of it is permitted to be used for any benefit. For example, you cannot use the Tefillin straps of tefillin written and made by a Habadi for other Tefillin. They must be destroyed or buried. The paper of the pages of the Zohar and of all the hundreds of Kabbalah books based on it cannot be sold for recycling purposes. They must be burned or thrown away or covered in a pit. Since the Sin itself has been closed off into the Hherem, all those Sfarim and Siddurim that use the False Kabbalah are completely invalid until they have been cleansed of all traces.
The Hherem is made in conjunction to the Higher
Tribunal. There is a difference in justice between a Jew brought unwittingly to
read in the Zohar etc. and a Jew who has become part of Habad or part of the
Ashlag School of Kabbalah. The Habadi or Ashlagi is, unfortunately closed into
the Hherem. The fact of our specifying these two Institutions is important, as
said, to minimize the damages. But it is historic as well. The Hated Fourth
Generation has been completed in this period of history, time of the revelation
of the Completed Signs of the Final Redemption. This is similar to 'the fourth
generation will return hither because the sin of the Emorei is not complete
until then' (Genesis, 15, 16). The living examples of the full-fledged idolatry
of the Sin of Emanation are completed in this Fourth Generation (of 65 years
which begins officially in April of 1983). In the generations coming these two
Institutions will be remembered as Symbols of the Idolatrous Prostitute who
cunningly derailed the true faith of
This is not in contradiction to what we have had to explain, unfortunately, concerning this same Hidden Sin of Emanation that represented the most internal reason for the unspeakable decree of the Shoa. Those responsible for the Jewish people had placed 'other faces' on the God of Israel, unwittingly covering over the true Countenance of God Almighty. This further caused hester panim at every level of the Jewish people. The Cord of Jacob's Sanctity had been cut off by a Pantheon of Divine Emanations recently come. And since its terminology was new, having come recently, in the 13th century, at the hands of Moses de Leon, the Fathers, that is the Rabbis and Sages of the Torah who base themselves on the teachings of the Fathers, were unable to measure it. Therefore the people here is called 'without God' and they are punished by Goi Naval, a base and iniquitous nation, Nazi Germany.
That decree, however, is not the decree of the
Fourth Generation but the decree of Ahharit Ha-Yamim (the End-Time of Days) for
the Jewish people. Indeed,
In terms of the Four Generations of the Sin of Emanation, however, that was still the end of the third generation. There is a reason for this. If the Hatred, God save us, against the Sin of the Zohar had reached its peak in that epoch, the decree, God save us, would not have been only on the 'bodies' of 6 million Jews, but, God save us and protect us, on their souls. It would not have been a decree of death but of extirpation, HaShem Yatzilenu.
Thus the main Hatred behind the Shoa was for that
Sin but it fell on their bodies only because the entire sin was not perpetrated
intentionally. The heads of the people had fallen into a terrible and insidious
trap by error be-shogeg, however, not be-meizeed. It is essential to understand
this. Most of the 6 million killed died with Shema Yisrael on their lips. The
cries of their suffering and the anguish of their death rose before Him,
Blessed is He and Blessed is His name in eternity.
Therefore Ha-Kadosh Baruch Hu brought the decree of Ahharit Ha-Yamim while the Sin of Emanation was still within the framework of its third generation and not yet called Complete. This was mercy from the Holy God of Israel. When the Hated Fourth Generation of that sin would be complete, the Jewish people, as a whole, would be after the Shoa, after its sacrifice, on the side of merit, with the State of Israel on the prophesied side of its never again being destroyed.
Most assuredly this does not mean that everything
becomes easy. 1948, as received in the Completed Signs represents the beginning
of the Historic Period of Yemot Ha-Mashiah (the Messianic Days) which lasts for
a hundred years until 2047. It represents a period of great confusion for
From 1983 begins the Period of the Final Historic
Period of the Fourth Generation. This is not called the Fourth Generation of
Israel. Ahharit Ha-Yamim were the Last Days of Judgment for the children of
Therefore the fact that Habad and Ashlag's
These facts together can help us understand the
conflict that arises between the high evaluation given to many great Rabbis and
Sages of the past four centuries and between the fact that many of these same
were believers in the false kabbalah of
There was, however, no Hherem Mi-Deoraita yet in the
world to circumscribe the Sin in that Hherem. And those few rabbis who were
against the Zohar, such as Ari Nohem, were not heeded but their expositions were
also not completed. Only the Hhacham Yihhye ibn Shlomoh ElGafeh explained fully
the true culprit, the doctrine of Emanation itself. But his book was put into
'Hherem' by the Kabbalists so as to suppress its diffusion. That sefer did
contain and bind the prophecy in haazinu and was worthy to be a valid warning
Also Milhhamot HaShem, in any case, was still in the
third generation of the Sin, as explained. The author could not yet bind the
Sin to manifest Institutions such as Habad or the
The parameters of the Hherem Mi-Deoraita were established in the Five Tablets and not previously. Those great scholars of Torah, notwithstanding their belief in the Zohar and the entire gamut of the false Kabbalah did not lose their Torah or their mitzvoth. The loss was in precious time when they read and studied those Kabbalistic Texts that could have been used in studying true Torah. And certainly when they arose from this world they found nothing of those matters. Not so the Torah they studied, Mishnah, Talmud, etc. What they obtained in this world was with them in the next. They also did not come to know the truth of this matter. It was separated from all, a 'secret' above, until the time would come for its revelation.
I understood this better from a dream-vision in which I had the privilege to meet with Yisrael Baal Shem Tov. (see documentation) I asked him if it was true that he had spent much time in reading the Zohar and he answered, "Yes, it is true. We did not know or even suspect all the things that you are explaining". I also asked him if it was true that he was 'called' to form a new movement. He confirmed this and explained to me a few things about the situation that gave rise to such etc. At the end, the Tzadik said to me, "Work quickly on your explanations because when they are completed I will have permission to reveal them here. - -
From that meeting I learned that the Sin of the Zohar was not yet revealed to anyone above (except to those few Yemenite Jews who had had the privilege to believe in Rav El Gafeh's Milhhamot HaShem). Nevertheless, the Yisrael Baal Shem Tov was a Tzadik and he had his high standing above, as can be ascertained here by the fact that it was he who would have permission to reveal it there in the other world. One thing did not interfere with the rest.
This is as we have explained concerning the error of Aaron ha-Cohen. He had not realized the nature of the idolatry that was involved in the Golden Calf and even thought that it could perhaps be included in service to God and so he declared 'hhag le-HaShem mahhar' (a feast unto God tomorrow) (Exodus, 32, 5). The High Priest Aaron was not tainted by that sin and remained perfect and to him was given the High Priesthood etc.
So too the Hachamim of the last centuries, if they were true Hachamim and true yirei shamaim with true derech eretz, received their rewards accordingly. There was a difference, nevertheless between the so-called Hasidic camps and the mitnagdim. The great majority of the mitnagdim did not indulge in Kabbalistic or Mystic matters and this was to their advantage. The Halacha there remained on the level of Halacha. In the Hasidic camps also the Halacha became 'Mystified'. Aside from this, the honor given to the so-called Hasidic Rebbes had an extremely negative side to it and the manner in which they virtually 'worshipped' him was outside of the true measure of kavod for Talmidei Hhachamim. This too brought down the entire framework-level of the Hasidic world.
Let us, however, remember well that the simple very poor Jewish woman who made a warm sweater for her neighbor, another elderly woman who was cold and had not what to put on, received a higher place in the other world than King Solomon in all his glory. We must speak of generalities for the sake of comprehending various concepts of truth and justice but every individual is judged on an individual level and the Great Judge of all His creations need not ask advice for His judgments and His is the freedom of choice above all human comprehension. He is the Merciful One and the Bestower of Kindness. He is the Compassionate One above all human compassion. No one can tell Him what or what not to do. And the servant and the master are equal before Him and there is no favoritism in His sight.
Such is the truth and it is not ours to question.
We, nevertheless, as Jews commanded in God's Law, are obligated to try to
understand justice and judgment as much as possible. Therefore are we probing
the realm of justice within the framework of a Jewish world unwittingly
immersed in errors resulting from the difficult hester panim of exile. In June
of 1982, with the final suffering and sacrifice of the Tzadik Haim, the newly
revealed truths of the Final Redemption began to descend by way of the
Completed Signs into the world. In the beginning there was an attempt to open
the Final Redemption for the world. There was not yet merit enough to keep it
on an open level, however, and already in the fifth and sixth years we were
forced to channel the news into the writings and work from the inside. From the
seventh years onwards it was the turn of
The essence of Judgment has, of course, not changed,
but the spectrum of Judgment has been enlarged. The Shema Yisrael declares
God's Oneness and this is true for all times but the spectrum of the Shema
Yisrael is enlarged so that its meaning reach out to many nations. Hear o
As a people chosen by God, we must now become wise
to the new reality of the promised Final Redemption. The Torah itself becomes
enlarged for the world. The Laws of the Torah, by way of the New Law of the FR,
are extended to a multitude of nations. This is a new reality. It did not exist
before, except in certain verses from Prophets and Psalms. In those verses it
existed but not in the Jewish heart and mind. Now it is the impelling
obligation of the Final New Pact to make known the new reality of the Final
Redemption. The purpose of the FR is to serve Him unitedly, all those who
receive the New Pure Tongue. To this purpose, a House of Prayer is needed to
accommodate all those ready to call in the name of God and to serve the One
Living God together. God redeemed His chosen people from Egyptian bondage. Now
He is redeeming His chosen mankind from all idolatry. A great new reality has
come and it is working on the formation of a great new reality for the world.
Thus God's Justice does not change but His Justice
is enlarged for the world. Be then wise, o
A heart of flesh is loving and compassionate. Wake
Here then is New Justice in the coming. As when
Moses, our teacher, received his commission from God in the burning bush and
brought the news of the Redemption onto the children of
We are now in the new reality of the Fourth
Generation and in the new reality of the Completed New Signs of the Final New
Pact of the Third and Final Redemption in merit of the chosen Tzadik Haim. The
Spider under the skin will surface and will be visible to all as he spins a Web
of truth, the Web of the New Reality of the Final Redemption. Blessed is the
Lord, our God, who has closed us into the Pact of Truth. Hear o
So then listen, if you hear me, perk up your minds if you seek knowledge in the New Justice of the Final Redemption. Three are the Patriarchs, Abraham, Isaac and Jacob and three are the men of the Redemption, Moses, Jesus and Haim. This has been God's choice. We have no say in the matter. All is in place. We have explained it at length and shown the marvelous testimonies of its truth. For the Jewish people especially, it is a New Reality of the Final Redemption that must be affronted, understood and believed. It is an integral part of the Reconciliation brought by the Prophet Elijah, of blessed mentioning. We must reconcile our heart in the love for Jesus, our blood-brother in the flesh, innocent in the accusations of his accusers, a sacrifice to God, the passion of God's messenger in His zealousness, a spokesman for God's love of the simple heart of faith.
Yeshua ben Miriam and ben Yosef is now an integral
part of the New Reality of the Final Redemption. The Goel Haim himself
announces it, "This is the Star of Christ come in virtue of
humility". Jesus had a heart of flesh and a voice of truth and he was
taken away because we had a heart of stone and a hypocritical voice of truth.
God's Justice is not in the Sabbath for when
The New Reality of the Third and Final Redemption
comes to furnish us with a New Heart that is bound in love to that New Reality.
Therefore the Holy One Blessed is He has given us a historical ensign that was
raised up high among many nations for accomplishing many historical and redemptional
preparations that we ourselves should have accomplished by way of the light of
By finally loving Jesus and understanding what he did, we will break down the iron doors of distorted history. Therefore in that prophecy it states MUSAR SHLOMEINU 'ALAV (Isaiah, 53, 5) which may be translated 'the moral lesson of our own peace is upon him'. This is the messianic Breaking-down of the historical fences brought by Peretz' excitement to exit and to announce the Final Redemption.
So forgive me, dear ex-Habadi, I could not be honest in writing to you without the enthusiasm of Peretz to announce the New Reality of the New Justice of the Final Redemption. I was so totally happy for your break-away and redemption from Habad that my positive feelings of love for my father Judah and my mother Tamar just had to come out.
May that God Almighty help other Habadiim to break away from all the false Judaism of Habad and bring them back to the Source of freedom with healthy minds and clean hearts and strong health. Amen ve-ken yehi ratzon.
May 10, 2006– Iyar 12, 5766 – the